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In Enoch their giant offspring are called nephilim, “fallen ones,” and they “sin and do violence against all the beasts of the Earth” until they eventually kill one another off. In this version their lust for the daughters of men is an act of deliberate sin, whereas in Genesis they go unjudged. The Watchers from Daniel reappear in The Book of Enoch as a group of 200 angels led by Semihazah, and they are inexplicably linked with the angels in Genesis.
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Its deepest roots, Forsyth maintains, reach back to the third century BCE, while, according to Pagels, the last section was added as late as the beginning of the first century CE. The book named after him was composed over some four centuries. Although we learn virtually nothing about them in this cameo, the Watchers will become major players in Enoch and Jubilees.Įnoch, the sixth patriarch after Adam, reputedly lived to the age of 365 before ascending to heaven. Similarly, in Daniel, angels called Watchers receive their first and last canonical mention. However momentous the mingling of human and divine might seem, the Bible closes the topic as soon as it is opened. Genesis 6.1–6.4 recounts how the “sons of God”-angels-chose mortal wives: There were Giants on the Earth in those days and also afterward when the sons of God came in to the daughters of men and they bore children to them. Two works that date from this epoch, The Book of Enoch and The Book of Jubilees, have their roots in Genesis and The Book of Daniel. The intertestamental period covers the 400 or so years that span the writing of the last book of the Old Testament and the composition of the New Testament. We will have to dig through the somewhat obscure books of intertestamental literature to find the sketchy outlines of a familiar likeness. We've seen that there are few traces of the Lucifer we’ve all come to know and loathe in the Old Testament.